The Handmaid's Tale by
Margaret Atwood
"We
slept in what had once been the gymnasium. The floor was of
varnished wood, with stripes and circles painted on it, for the
games that were formerly played there; the hoops for the
basketball nets were still in place, though the nets were gone. A
balcony ran around the room, for the spectators, and I thought I
could smell, faintly like an afterimage, the pungent scent of
sweat, shot through with the sweet taint of chewing gum and
perfume from the watching girls, felt-skirted as I knew from
pictures, later in miniskirts, then pants, then in one earring,
spiky green-streaked hair. Dances would have been held there; the
music lingered, a palimpsest of unheard sound, style upon style,
an undercurrent of drums, a forlorn wail, garlands made of
tissue-paper flowers, cardboard devils, a revolving ball of
mirrors, powdering the dancers with a snow of light."
One of the latest books
I have just finished reading is "The
Handmaid'
s Tale by Margaret Atwood. Since I did not have too much time to read
it, I've downloaded the audio version and listened to it on my phone.
The story is read by Joanna Davis, a British actress best known for
her television work: Sense and Sensibility, Bleak House, or the 1995
BBC TV series Pride and Prejudice. Listening
to Joanna Davis (one of my favorite actresses) added so much
credibility to the novel. I've
decided to read (listen to) this novel first because it is a
first-person narrative (and I love this kind of books) and secondly
because I am interested to read more about dystopian novels, after
reading “Never Let Me Go” by Ishiguro.
This story if one the best examples of dystopian novels, similar to
George Orwell's 1984, or Aldous Huxley's Brave New World. Novels of
this type present imagined worlds and societies that are not ideal,
but instead are terrifying and restrictive. Atwood wrote this story
in the mid 1980's after the elections of Ronald Reagan in the USA and
Margaret Thatcher in Great Britain, during a period of conservative
revival in the West, influenced by the so-called movement of
religious conservatives who criticized what they thought were the
excesses of the “sexual revolution” of the '60s and '70s.
In
the novel Atwood explores the consequences of a reversal of women’s
rights. In the new Republic of Gilead (former USA), a group of
conservative religious
extremists had taken power and a new society is founded on a “return
to traditional values”.Women in Gilead are forbidden to vote, to
read or write. It is a picture of a totalitarian society world
undone by pollution and infertility.
It
is the story of a handmaid named Offred (which means “of Fred”)
who is the main narrator of the book. We never find out her real name
but we have detailed descriptions of how she went from a partner
(married to Luc) and mother to a surrogate, controlled and repressed
by an extreme religious and patriarchal ruling elite. The handmaids
are the class of women used solely for their reproductive functions.
What
I have found very intriguing about this book, is the way the author
makes use of biblical allusions and how she plays on the idea of
basing a society's morality on the morality of the Bible. Gilead
(coming from Genesis 31:21) is used in the Bible to refer to a
mountain region east of the Jordan River. The
handmaids were sent to the Rachel and Leah Re-education Center to
train for the position of handmaid and it becomes clear that this
Gileadean story of the handmaids comes from the story of Rachel and
Leah found in Genesis 29:35. Rachel and Leah, the two wives of Jacob,
give their maids to Jacob so can have more children through them.
This biblical story is read by
the husband to his wife and handmaid before they all engage in a
strange fertility ritual (how ackward is that?)
So
the book takes ideas from the religious right- that women should
return to the home, that men are the rightful “head” of a
household, that women shouldn't have access to birth control and that
women’s right of an education and career are to blame for a
declining birth rate and the corruption of society.
Offred
serves the Commander and his wife Serena Joy (another symbolical
name), a former gospel singer and an advocate for “traditional
values”. Every month when she is near her menstrual cycle, she must
have impersonal, wordless sex with the Commander, while Serena sits
behind her, holding her hands. Offred's freedom is completely
restricted. She can leave the house only on shopping trips and the
Eyes (Gilead's Secret Police Force) watch her every move. Even her
name consists of the word “of” followed by the name of the
Commander. Another important detail about Offred is about her dress-
she wears all the time a heavy red dress-a fact that denotes her rank
in society.
The
novel ends with an epilogue from 2195, after Gilead has fallen
written by Professor Pieixoto. We find out that Offred managed to
escape, but we are not given any details as to where she had gone or
what she had done after her escape.
It
is amazing how after more than twenty years after its publication
there are elements of the story that have become true. The most
obvious connection is with many issues regarding women's rights and
religious fundamentalism that take place in the Middle East.
It
was a heavy book, not a very pleasant one to read or listen to. It
took me a while to get used to the narrative line. However, I
strongly recommend it if you like dystopian novels and also because
it is one of the fewest dystopian novels that actually depicts real
life.